Greetings, and Welcome to The Small Shoppe

After the example of my Chestertonian mentor, Dr. R. Kenton Craven, I here offer my ponderings and musings for your edification and/or education.

You are welcome to read what is written here, and encouraged to do so. Appropriate comments may well be posted.

Michael Francis James Lee
The Not-so-Small Shoppe-Keeper

Saturday, May 30, 2015

May His Blood be Upon Us, and Upon the Whole World

"Eternal Father, I offer You the Body and the Blood, the Soul and Divinity, of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins, and those of the whole world."


I am as certain as I can possibly be that I was graced with a vision of sorts this morning, prior to the beginning of the 8:00am Mass at St. Patrick Oratory in Green Bay, Wisconsin (which is served by the Institute of Christ the King, Sovereign Priest). 

I am not joking; so don't expect a punch line. I am, as they say, "as serious as a heart attack." Parts of this I will need to omit, as those parts would impinge upon the rights of others to privacy and confidentiality.

The substance of it is this: As I entered the Church proper, I looked up at the very large, wooden crucifix, suspended behind and above the high altar. 

This photo, taken at St. Patrick's Oratory, is from 2014
Those of you who know me well, also know that I am critical (some would say hypercritical) of things artistic -- as well as being a symmetry freak. So, as I looked up, I nearly gasped -- the "blood" that's painted as coming from the feet of Our Lord, had been -- it seemed clearly to me -- painted over, a bright, sort of "wet-look" red -- like a glossy red nail polish. Right away, I went into my critical mode, thinking such things as "Who in the heck did THAT? Why did they have to do that? Why didn't they just leave it alone; it doesn't match the blood on the hands."

Then, suddenly, I was overcome with an inspiration to pray the chaplet of the Divine Mercy for a particular intention -- that shall remain private. I immediately did so, now sensing that what I was seeing was not simply someone's touch-up painting work. I finished the final "Amen" of the chaplet, just as the corporate Rosary -- which is prayed before each Mass at the Oratory, was beginning. Thus, I was able to pray the Rosary as well, for this same intention.

During the rosary, sensing that my prayer had been answered, I looked back up at the Crucifix, and nearly gasped again; the color of the painted blood on the feet of Our Lord looked, once again, like that of dried blood.

I am not at all given to "seeing things," and those who know me personally, know that I am among the strongest skeptics when these sorts of things are spoken of. That said, I know what I saw today; and -- thankfully -- I believe that I know why I saw it.

"For the sake of His Sorrowful Passion, Have Mercy on us, and on the whole world." Amen.

Wednesday, April 8, 2015

I have been suffering, on and off, for many years with low and mid back pain.  Over the years I have seen both chiropractors and medical doctors.

Recently, approximately a month or so ago, I had a flare-up of extreme back pain, that -- contrary to my usual pattern -- did not subside after 3 or 4 days.  I decided it was time to see my primary care physician, and let her know of the problem.

She is an excellent physician; the very best doctor by whom I have been treated in my entire life.  Her genuine concern was quite obvious. She ordered an immediate x-ray, and she was able to get me in quickly for an appointment at a local spine center.

The doctor who saw me at the spine center seems to be a fine physician as well. He ordered an MRI, which was completed once the "peer reviewers" approved of the procedure.

The MRI showed in greater, "pinpoint" detail what had been indicated by the x-ray.  I have two compressed and deteriorating discs, which are impacting the sciatic nerve.  On the MRI, a red, protruding object, looking something like a jellybean is clearly visible -- and seems to be the thing that is contacting the sciatic nerve.

The considered opinion of the doctor at the spine center, given my extreme level of pain, and the fact that I have gone, in a matter of weeks, from walking unassisted, to using a cane, to using a walker, and now to using a wheelchair, is that spinal injections are the next effective step.  He set me up for the procedure to take place on April 15th.  He wanted to to do it right away, but because my insurance is through the "marketplace" (read "Obamacare"), he had to schedule it out at least two weeks, so that those charged with "preauthorizing" such procedures would have sufficient time for their task.

I will not be getting the spinal injections that I need on April 15th after all. Those who are paid to find reasons to deny coverage have done their jobs well, and I was told, in the late afternoon on April 7th, that I was denied. My doctor will now have to come up with some sort of treatment (which the deniers will have to approve) that will be considered "conservative care." I will need to undergo that treatment for at least 6 weeks -- and the two weeks of pain, canes, walkers, wheelchairs, and assorted medications I have already been through, of course, do not count toward the required six weeks of "conservative care."

I spent the remaining hours of yesterday afternoon and evening moving in, out, and among various negative, unpleasant, and mentally numb states of mind.

Evening came, and then Morning came; the second day.

As I had my morning coffee, graciously pre-prepared by a friend who visited me late last evening, I collected my thoughts, and made a conscious effort to pray.

These are the words that came:

Dear Blesseds Francisco and Jacinta of Fatima,
You knew and endured suffering, accepting it joyfully for the conversion of poor sinners.
Help me now to accept and embrace whatever suffering is to come my way, for whatever time lies ahead.  Help me to do so without complaining, and to be joyful.
Help me to offer my suffering in reparation for my own sins, for the sins committed by others due to my influence or bad example, and for the conversion and salvation of other poor sinners.
Help me also to offer my sufferings lovingly for the consolation of the Immaculate Heart of Mary, and the Sacred Heart of Jesus.
Amen.

I may well fail miserably in this resolve, yet I hope by God's grace, and the helpful prayers of Francisco and Jacinta, to start over again, after each failure, and continue to offer my pain and trials as prayerful sacrifices.

----------------------------------

For those who would like to do something similar, with whatever sufferings come their way in life, I offer the following Fatima Prayers:

MORNING OFFERING
O my God, in union with the Immaculate Heart of Mary (here kiss your Brown scapular as a sign of your consecration – this carries a partial indulgence). I offer Thee the Precious Blood of Jesus from all the altars throughout the world, joining with it the offering of my every thought, word and action of this day.
O my Jesus, I desire today to gain every indulgence and merit I can, and I offer them together with myself, to Mary Immaculate, that She may best apply them to the interests of Thy Most Sacred Heart. Precious Blood of Jesus, save us! Sorrowful and Immaculate Heart of Mary, pray for us! Sacred Heart of Jesus, have mercy on us!
PARDON PRAYER
My God, I believe, I adore, I hope and I love Thee! I beg pardon for those who do not believe, do not adore, do not hope and do not love Thee.
ANGEL’S PRAYER
O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.
EUCHARISTIC PRAYERMost Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament!
SACRIFICE PRAYER
O My Jesus, it is for love of Thee, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.
DECADE PRAYER
O My Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to Heaven, especially those most in need of Thy mercy.
To Learn More about Our Lady of Fatima, and to do so in Communion with the Magisterium of the Catholic Church, visit: http://wafusa.org/

Saturday, April 4, 2015

The Last Sabbath is Laid to Rest

They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. John 19:40-42 (RSVCE)

In one of the interesting and varied occupations of my life, I served for a time as a custodian at a conservative synagogue in a suburb of Milwaukee, Wisconsin. That position included duties as a shabbos goy from sundown on Fridays, to sundown on Saturdays.

There are certain types of work, known as melakha, which cannot, except in life or death emergencies, be done by observant Jews on the Sabbath. As a non-Jew, I was permitted to perform these tasks in service of the synagogue, and in personal service to the rabbi and his family.

Before the beginning of the Friday evening service, I would light the candles in the synagogue sanctuary, and turn on all of the necessary lights throughout the building, as well as attending to the interior climate controls, sound system, and anything else that depended upon the flow of electricity, or the spark of flame.

Because "God rested from His work of creation" on the 7th day, observant Jews rest especially from any work that involves creative energy - or creates a spark.

Following the services, I would put away whatever had been used, and set all of the lighting, climate controls, sound system, and other electrical controls to their proper settings for the closing of the facility.

Then, I would walk the short distance to the Rabbi's home, and knock (rather than ring the bell) at his front door.  After exchanging the greeting "Shabbat Shalom" (Sabbath Peace), I would accompany the Rabbi through his home, turning on or off such lights and appliances as required attention for the overnight hours.  On my way out, I would set the alarm, using the panel near his front door, making sure that it was set to disarm at the appointed time the next morning.

I would arrive again at the synagogue on Saturday morning, and again set up everything needed for their services, and attend to any candles, lights, sound systems, etc, as I've mentioned previously.

In the late afternoon on Saturday, I would again set up everything for the service which would close the observance of the Sabbath.  Once sundown arrived, my service as a shabbos goy came to an end, I returned to my regular duties as a custodian.

The details of my days as a shabbos goy returned to me today, Holy Saturday, as I was contemplating the Lord resting in the sleep of death in his borrowed tomb.

Though the world knew it not, the old Sabbath itself was having its last observance. The old Sabbath, with its absence of the creative spark of life, was lying in the tomb with Jesus, as He observed it for the last time.

Jesus would soon, with his glorious resurrection, forever change the Sabbath.  The new Sabbath would be marked by a mighty release of creative energy, the likes of which had not been seen or known since God first said "Let there be Light!"

The new Sabbath would begin with the kindling of a light so bright and powerful, that the stone use to seal the tomb would be rolled away, and the guards watching the tomb would cover their eyes, and fall to the ground as if dead.

The new Sabbath would be forever marked by the lighting of candles, the blaring of trumpets, the playing of organs, and the illumination of Church buildings. The work of the lighting of lights would now become an integral part of the celebration of the new Sabbath - from beginning to end, without limitation or prohibition.

While unnecessary work remains prohibited in the observance of the new Sabbath -- a point we do well to remember -- the signs and symbols of new life are the very hallmark of our Sunday celebration.

So, tonight, when we witness the lighting of the New Fire, let us remember that we are a New People -- called to New Life -- and called to be, and to kindle, the Light of Christ, the Light of the New Sabbath, wherever we are, and wherever we go.




Friday, April 3, 2015

When Reason is Dethroned

Dr. Ken Craven is, if anyone can justly claim the title, the person most singly responsible for the ruination of my schismatic foray into Anglicanism, and my subsequent return to the Catholic Church.  It all began innocently enough, when the good professor spotted me on a downtown corner in Sparta, Tennessee, and invited me to partake of a Chesterton reading group he was convening at a local coffee shop.  We read Chesterton's "Orthodoxy," and so began the slow reopening of my eyes.

The following is a letter submitted by Dr. Craven to the "Sparta Expositor," a publication that passes for what used to be known as a local newspaper.  Now, being simply an in-print instrument of the madness that rules in most communities, it is doubtful that Dr. Craven's letter will grace their pages.

If Dr. Craven's words were of strictly "local Sparta, Tennessee" importance, I would not be passing them along to a wider audience.  It is unfortunate that his words are equally applicable in Green Bay, Wisconsin, and -- I will venture to say -- in your community as well.  

As I tip my hat to my dear home schooling friends, I strongly recommend Dr. Craven's letter for your reading and attention.


When Reason is Dethroned

“”When reason is dethroned, not only is Faith dethroned (the two subversions go together) but every moral and legitimate activity of the human soul is dethroned at the same time. There is no God.” –Hilaire Belloc, Heresies, 1938

Thus wrote a great historian in the year of my birth. I recall these words when I encounter the nonsense recently reported on Fox News from McMinnville where a mother was required to shave her son’s head to meet a mysterious code of the school. The crime? The boy came to school with a military haircut—in an elementary school named for a Vietnam war hero. 

But this opinion column is not about a young boy having his hair cut off; it is about lots of boys and girls having their heads cut off.

If the incident were merely proof of a local stupidity, it would merit little notice, but it is in fact just another tiny bubble from the gaseous monster of public education, which is so permeated with the sickness of moral relativism that its makers can no longer perceive themselves as rational beings when they get up in the morning. If you are a public school teacher or administrator and this offends you, all well and good. That permeation by moral relativism, which distorts everything real, is not merely indoctrination, it is a viral contamination.

It can be so deep seated that in an informal class I taught in a local coffee shop a man who had been a Baptist Sunday School teacher for most of his life said, “I have been a moral relativist for most of my life without knowing it!”

If the meaning of the phrase is escaping you, perhaps you too are a carrier of the relativist virus. Moral relativism is, quite simply, the view that every moral code or ethics is equally valid and every person has a right to his own. When teaching Honors classes at TTU, I challenged students to explain to me why the moral code of any serial killer was not equal in value to their own. They had all been graduated from public schools and reacted as if they were stung by a torpedo fish. I got few answers.

For nearly a hundred years now, the public school system has been created and administered by ideologues firmly rooted in moral relativism and all its effects on every subject. Every year, education colleges at universities graduate teachers who can no longer distinguish right from wrong or good from evil. When I tried to discuss this with an education professor at TTU, I learned that she had no idea of what moral relativism is or whether it resided in her head. 

When I wrote about this in the Expositor about nine years ago, recommending home schooling and the abolition of public education, I received support only from an elderly Baptist minister, a kindly gentleman now deceased. I could not even provoke a controversy—the mandarins and lackeys of the public schools, secure in their ignorance and salaries, will not even rise to the bait. Even Ronald Reagan, faced with the bureaucratic terrors, backed down from his promise to abolish the U. S. Department of Education.

I have a copy of a handwritten contract between my great-great grandfather Nathaniel Marks and five families in Woodlawn, Ky. In which he promises to educate their children in basic subjects in return for some dollars, a school building, and firewood. No federal agents were required for this transaction, and the control of the school and approval of the teacher were entirely in the hands of the families, who could be alert to any misdoings or immoral teachings. Much later, but before the federal deluge, my father completed only the ninth grade in Springfield, Ky., where McGuffey’s Readers helped him become a better speller, writer, and reader than most college graduates today.

As my Church teaches, the family is, under God, the natural authority over children, and to surrender any of that control to the State is a serious moral matter. Every morning, millions of parents surrender that authority to the Federal government with hardly a blink of an eye—and then are astonished by the results in the national culture. As an experienced college professor, I am a scarred veteran of thirty-plus years of trying to re-educate the shell-shocked, arrogant, or drugged aliens from the public schools, many of who no longer know green grass, blue skies, or human speech.

By sharp contrast, most of my fifteen grandchildren have been wholly or mostly home-schooled by parents who have made great sacrifices to achieve this. Despite propaganda to the contrary, their children are all very well developed, literate, self-confident persons, some of whom have had stellar college careers. I expect the same from my growing tribe of great grand-children, and if I have any hope for America, it is vested in these good Christian young men and women who have not given up the minds to the State or the confusions of a deracinated, non-Christian culture.

That culture should be obvious to those who have not lost their wits—a culture dominated by the unnatural—abortion, pre-natal engineering, homosexual ‘marriage’, and a growing phalanx of violations of God’s natural and moral laws. That is what Hilaire Belloc meant when he wrote “every moral and legitimate activity of the human soul is dethroned at the same time. There is no God.” In 1938, he could see it all coming.

The current controversy over the Core Curriculum quite misses the point. Many seem to think opting out of this latest Federal control will solve the educational problem. It will not. As Professor Anthony Esolen, a Christian professor at Providence College says, it will only emphasize that the current heart of education is turning students into endless acquirers of skills, without any moral, spiritual, or imaginative souls. Think artificial intelligences with endless gimmicks but no depth.

The solutions? First, recognizing that when defeat came at Appomattox, not only swords and cannons were surrendered to the Federal invaders, but basic principles, mind, the sacredness of the home, the authority of parents, and a Christian culture. The solutions can only be a family revolution backed by courage and resistance.

Dr. Ken Craven

Thursday, April 2, 2015

The "Mystifying Oracle" is an Abomination to the Lord

"There shall not be found among you any one who burns his son or his daughter as an offering, any one who practices divination, a soothsayer, or an augur, or a sorcerer, or a charmer, or a medium, or a wizard, or a necromancer. For whoever does these things is an abomination to the Lord; and because of these abominable practices the Lord your God is driving them out before you."
Deuteronomy 18:10-12, RSVCE

I am fairly certain that I have never posted, here in The Small Shoppe, an article such as this previously.  I do so now in response to several requests from friends who have become privy to the fact that I have, in my past, a rather incredible experience involving my innocent and ignorant receipt and use of a most curious Christmas gift.

As I am now in my early sixties, it is possible -- nay, likely -- that I may be off by a year or so, when I estimate that these events took place when I had approximately 7 years of earthly life to my credit.

Someone, I am supposing an aunt or an uncle, and I am supposing innocently enough, gave me a rather large, gift wrapped box, containing my Christmas gift.  From the size and dimensions of the package, I surmised that it was some sort of board game.  As I tore the wrapping away, and tossed the ribbon and bow to the floor, I remember being somewhat awe struck at the enticing imagery on the box I now held in my hands.




I'm not sure that I could yet have read the words "Mystifying Oracle," and I know I could not have correctly pronounced "Ouija," yet I knew that there was something magical, and perhaps a bit "spooky" about this present that I now clutched tightly; sensing it had some great value.

I don't think my parents knew anything of ouija boards, nor of oracles.  It is likely that they took my aunt or uncle's word that it was nothing more than a fun game, that would provide hours of entertainment and fun for the family.

I do remember that we took it out of the box, set it on a card table, and tried to make it "work."  As I recall, it did nothing at the time.  Later, my older sister and older brother got it to spell out some things, but we all assumed they were pushing the little gizmo around, to make it say what they wanted.  This may well have been the case.

Uncharacteristic as it may be for males, I've always been the type to actually read directions and manuals.  When I determined that the ouija board was not working as described, I took out the directions, and my older brother and I gave it another go.  We touched our fingers so lightly to the movable piece (the thing I earlier referred to as a gizmo), that we could only barely feel that we were touching it at all.  Then, one of us -- I can't say for certain if it was I, or my brother, asked a question.  

After several minutes of nothing, the gizmo began to slowly glide around, stopping over certain letters, but neither my brother nor I could make heads or tails out of it; it seemed like gibberish to us. Then we tried asking some "yes" or "no" type questions, and the results came easier, and with less waiting.

Soon one of my sisters took over, and she had the ouija board answering questions to the obvious delight and amazement of our aunts, uncles, and cousins who were present.

I only remember playing with it a few times after that, and then it, like many board games received for Christmas, found itself unceremoniously stacked in a pile in our hall closet.

Strangely, it kept showing up on the floor in the living room, or in one of our bedrooms -- the children's bedrooms though, not my parents' room.  We would put it back in the closet, when told to by our mother, and in a day or so, it would be sitting out again.

Sometime thereafter, my mother had spoken with a chaplain at the Catholic Hospital at which she was employed, one Fr. Angelus Stunek, O.F.M., and he had filled her in on the dangers of ouija boards.  When my mother got home, she spoke with my father about it, and he took and dispatched the mystifying oracle to the garbage cans which had just been placed outside our backyard fence, for pick up the next morning.

The next day, after the garbage crew came and left, my dad found the ouija board on a bench at our kitchen table.  He demanded to know who had retrieved it from the garbage, and he received the response often heard by parents, the world over, "not me."  So, out it went to the garbage can again.

Later that evening, the ouija board turned up tucked under the couch where my mom usually sat after supper, while she would read the newspaper.

At this, my dad took the board outside, and chopped it into pieces with the axe with which he usually chopped wood for our furnace.  Then, he bagged the pieces, and, again, put them in the garbage.

That same evening, my father found the ouija board in our toy box, located in one corner of the living room.  The board showed signs of having been cut, or chopped into pieces, but it did not appear as though it had been glued or taped back together.  I appeared as though it had grown back together; as though the cuts and chops had been healed.

I remember my dad saying "This is it!"  He took the board outside, chopped it up again, burned it, and stayed outside until it was entirely reduced to ashes, and then poured holy water over the ashes until they were reduced to a black puddle.  Then, using a shovel, he dug up the ashy mud, and buried in our flower garden, under an outdoor shrine of Our Lady.  Some days later, Fr. Angelus came by, and blessed the garden.  He may have done other prayers and rites as well, but at my age at the time, I cannot now say for certain.  I can say for certain, that the mystifying oracle never again worked its way back into our home.

For more information on the Catholic view of Ouija Boards, see: http://www.catholic.com/quickquestions/are-ouija-boards-harmless 


Saturday, March 28, 2015

"Go to Joseph," The Good Bishop Told Me

Bishop David L. Ricken,
of the Diocese of Green Bay
I just learned yesterday, from a friend and business associate, that a mutual friend has been told by Bishop David Ricken, to "Go to Joseph."  CONTEXT: This person is in need of a stable and sufficient work/income situation, and when this was made known to our Bishop, the Bishop invited this person to come and see him.  In the context of conversation, I am told, Bishop Ricken directed that the person make a novena to St. Joseph, at the National Shrine, located locally in the crypt area of St. Norbert Abbey in De Pere, Wisconsin. 

As both a testimony and an encouragement, for this friend and others, let me say a few words as a veteran of this same directive from our Bishop.

I wrote a letter, back in August or September, pouring out my heart -- as a son to a father -- to Bishop Ricken about my dire job and financial situation. When Bishop Ricken, at length, replied, I felt a bit deflated when -- instead of a job offer somewhere -- he told me to make such a novena at the aforesaid National Shrine.  Yet, as one of these Catholics who was raised "back in the day," I reasoned that I, like Naman the leper, would certainly have done something difficult -- had the bishop suggested it -- thus, having asked him to intervene, I should now simply obey his direction.

Thus, I made my novena, accompanied usually by some friends who were supportive of my situation.  At the conclusion of the nine days, I sent Bishop Ricken a messaage, letting him know I had finished my novena -- still hoping that perhaps he had a job for me somewhere in the diocesan structure. Again, I was tempted to deflation at his very prompt response: "Great Michael! Now make another one!"

After a quick self-reminder of my commitment to obey my bishop in this matter (as I strive to do in all things), I dutifully -- if not entirely cheerfully -- began a second novena immediately.  

At the completion of this novena, I sent what I thought was a preemptive message to Bishop Ricken: "Dear Bishop, I've completed the second novena, I am supposing I am to begin a third one."  Within several minutes, the bishop replied, saying "Now, make a novena of thanksgiving, thanking St. Joseph for finding you the perfect job."  

To say that my shoulders sunk a bit, would be an understatement.  But, again, I reminded myself that I had committed to obeying my bishop, and I would carry it through to whatever end.

At the end of this novena of thanksgiving, I again sent the bishop a message, saying "Dear Bishop Ricken, I have completed the novena of thanksgiving. Do I do another one now?"  His answer really floored me: "No Michael. Now you let go, and just trust that God has already taken care of everything, and St. Joseph has obtained the perfect job for you."  That, believe me, was a very tall order.

After several moments of empty silence, I replied "Yes Bishop. Thank you for your prayers and support."

During the next few days, a few possibilities -- not at all certainties -- came into play.  Then, on the 9th day, I was hired for a position that has been ideal to my situation and needs.  That same day, I was invited to consider another opportunity -- working from home -- which would not conflict with my new job.  Since then, I have also been enlisted for a second freelance opportunity, which is also something I can do from virtually anywhere.

When I wrote to Bishop Ricken, I was within 60 days of being homeless.  Since then, I have found the perfect job situation, the perfect living situation -- with the most wonderful and loving landlords I could ever have imagined, and have the added blessing of living within a few blocks of some of my dearest friends.

If someone ever suggests to you, that you make a novena to St. Joseph, I advise you to do so.  If Bishop Ricken ever so directs you, I will go a step further: You would be insane to disregard, or undervalue his direction.  The bishop isn't playing around.  He's a man of prayer and great faith, and when he gives you St. Joseph, he is giving you a proven and trusted friend.  When Bishop Ricken gave me St. Joseph, Bishop Ricken gave me so much more than if he had simply called me over to his office, and hired me for some task.

For anyone interested, here is the novena of petition that I used:

Novena to St. Joseph the Worker

St. Joseph, by the work of your hands and the sweat of your brow, you supported Jesus and Mary, and had the Son of God as your fellow worker. Teach me to work as you did, with patience and perseverance, for God and for those whom God has given me to support. Teach me to see in my fellow workers the Christ who desires to be in them, that I may always be charitable and forbearing towards all. Grant me to look upon work with the eyes of faith, so that I shall recognize in it my share in God's own creative activity and in Christ's work of our redemption, and so take pride in it. When it is pleasant and productive, remind me to give thanks to God for it. And when it is burdensome, teach me to offer it to God, in reparation for my sins and the sins of the world.

O good father Joseph! I beg you, by all your sufferings, sorrows and joys,to obtain for me what I ask.
(insert your specific employment request here.)

Obtain for all those who have asked my prayers,everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary, and Joseph. Amen.

(Our Father, Hail Mary, Glory Be)

And, here is the Novena of Thanksgiving -- be sure to note that I ended it with a direct quote from the direction given me by Bishop Ricken:

IN PRAISE
(Note:This prayer was taken from the booklet "Devotions to SaintJoseph" by Brian Moore, S.J., printed and published by theSociety of St. Paul. This may be prayed in thanksgiving for favors granted through St. Joseph's intercession.)

All the hosts of heaven praise you, Joseph,
for in your arms you carried the Son of God.
Alone of all men you were found worthy to be
the husband of the Virgin Mother,
and to carry in your arms the Son of God.
He who ruled all things obeyed you,
and He who teaches the whole creation
was taught by you.
The Church on earth sings your praise,
for in your lowly house she had her beginning,
for you alone of all men were found worthy to be
thehusband of the Church's Mother,
and to carry in your arms the Christ
whose Body she is.
I thank the Dear Lord,
The Blessed Mother,
and You, Saint Joseph,
for finding the perfect job for me.”*
Through Jesus Christ, Our Lord. Amen
(Our Father, Hail Mary, Glory Be)


*This quote is from an email from Bishop David Ricken, of the Diocese of Green Bay

Saturday, March 21, 2015

A Revealing Look at a "Catholic" Cult ~ And Some Important Warning Signs!

Book Review

Spiritual Blackmail: My Journey Through a Catholic Cult
by Sherri Schettler
Lifelong Habits, LLC, 2014



I received this book today in the mail, and read it in one sitting. Sherri Schettler offers the painful benefit of her experiences of being misled, misdirected, and shamefully used by "charismatic" figures who employed typical brainwashing and cult leadership practices to control their followers.

Schettler performs an invaluable service while sharing her harrowing journey into, and finally out of a sect that she mistakenly had come to believe was the "only true Catholic Church."

Her book is well written, and is gripping. I found myself picking it right back up again, after deciding to take a short break; I simply had to read "just one more chapter."

Readers will be educated as to the types of arguments and deceptions used by those who seek to recruit and manipulate followers, as they build "religious movements" that amount to nothing more than self-gratifying personality cults.

I believe that Schettler's book is extremely timely and important. Having had a much shorter, yet frighteningly similar experience myself, with the Franciscan Brothers Minor – in Fort Wayne, Indiana (2012), I know "Catholic Cults" are not only to be found today among radical traditionalists. They exist even among new "religious communities" that have sprung up within the Church since Vatican ll, and the dawn of the "New Evangelization."